It provides a middle path (Wasatiyyah) for understanding how sins affect a person's faith.
Furthermore, al-Qari cites the famous incident of the Prophet forbidding the Companions from disputing about Qadr , as those before them (the Qadariyyah who denied predestination) were destroyed by it.
To help pinpoint the exact passage or quote you are looking for, could you share the of the book you are using, or mention the main topic (like Intercession, the Basin, or Divine Decree) discussed on your specific page 288? Share public link sharh tahawiyyah page 288
: Abu Hanifa responded that such a person becomes an apostate ( kafir ). He explains that Allah says in the Quran: "The Most Merciful rose over the Throne" ( Surah Taha 20:5 ), and His Throne is above the seven heavens.
In the vast ocean of Islamic creedal literature ( ‘Aqidah ), few texts hold as central a position as Al-‘Aqidah al-Tahawiyyah by Imam Abu Ja‘far al-Tahawi (d. 321 AH). Its clarity, adherence to the Salaf, and avoidance of extraneous theological disputes have made it a foundational syllabus for Sunni orthodoxy for over a millennium. It provides a middle path (Wasatiyyah) for understanding
Imam al-Tahawi states that a Muslim does not become a disbeliever (Kafir) merely by committing a grave sin, unless they deem that sin to be lawful (halal).
Whether your specific edition of Sharh al-Aqeedah al-Tahawiyyah page 288 focuses on the mechanics of the Day of Judgment, the limits of human intellect regarding the Divine, or the saving grace of the Prophet’s intercession, the underlying message remains uniform. It serves to anchor the believer’s heart in moderation, clarity, and unwavering textual loyalty. For any serious researcher, diving into the exact commentary of this page offers a profound look into the intellectual rigor that defines classical Islamic theology. Share public link : Abu Hanifa responded that
A central debate highlighted in the Sharh is whether physical actions are a "pillar" of faith or a "result" of it.
The text addresses the mechanics of faith, the boundaries of ortho-praxis, and how a believer must balance complex theological tenets. The Architecture of the Text: Context of Page 288