Below is a concise, stand‑alone overview of what scholars commonly identify on page 111 of the sixth volume of Ibn Jarīr al‑Tabarī’s monumental universal history. Because the exact pagination can vary slightly between different editions (Arabic, English translation, or modern reprints), the description focuses on the that most printed editions place around that location rather than on a line‑by‑line transcription.
refers to a specific, critical passage within the English translation of The History of al-Tabari (also known as Tarikh al-Rusul wa'l-Muluk ), titled specifically as "Muḥammad at Mecca" . This volume, a pillar of early Islamic historiography, covers the life of the Prophet Muhammad from his ancestry through his early life and his prophetic mission up to the Hijrah to Medina. al tabari volume 6 page 111
: The text notes that Allah then "annulled" what Satan had suggested and sent down Surah 22:52 to comfort the Prophet, stating that previous messengers had also been subject to such trials. Below is a concise, stand‑alone overview of what
Page 111 falls within a section titled . This section directly addresses the incident of the so-called "Satanic Verses." The narrative describes a moment when the Prophet Muhammad, eager to reconcile with his pagan Quraysh tribe, allegedly received a revelation that conceded to their worship of three Meccan goddesses: al-Lat, al-Uzza, and Manat. According to the report, these verses were later abrogated and replaced with the correct verses found in the Qur’an (Surah 22:52, 53:19-20). This volume, a pillar of early Islamic historiography,
It is widely accepted that for the "Satanic Verses" account, al-Tabari’s primary source was the now-lost Sīrah (biography) of the Prophet Muhammad by (d. 767 CE). We do not have Ibn Isḥāq's original work in its complete form; our knowledge of it comes primarily from later abridgements and quotations, most famously by Ibn Hishām (d. 833 CE), who lived and wrote after al-Tabari.
: Gabriel later visited Muhammad to inform him that these words were not from Allah, leading to Muhammad's lament.
: Al-Tabari explicitly notes in his introduction that his goal was to compile historical accounts, not to verify the theological orthodoxy of every narration. Understanding the Narrative on Page 111